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The Chuuni and Chuunibyou FAQ (自称)


MayoeruHitori

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The Chuuni and Chuunibyou FAQ (自称)

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Because I wanted to settle the basics first.

 

Q. What is chuunibyou?

A.  "Chuunibyou" (中二病) is a Japanese word that literally means middle [school] second [year] syndrome. But it's not an actual medical syndrome. It refers to certain behavior.

So what exactly does it mean? That depends on who you ask.

The person to coin it, radio host Ijuuin Hikaru, defined it more or less as the foolish behavior of second year middle school students, in the context of school life.

But the term quickly spread and took on a life of its own. Pixiv's wiki has one popular definition: "a colloquial term intended to poke fun at the behavioral tendencies of pubescent kids stemming from their self-absorption and psychological complexes".

...Personally, I don't like Pixiv's definition. It's too condescending, focusing on psychoanalyzing behavior rather than accurately cataloging what it consists of. I realize that it's hard to pin down what exactly chuunibyou is, so it's tempting to take a step back, vaguely reference a few psychological terms, and declare that sufficient. But that's NOT sufficient, and here's why.

This term has long since passed the point when it was just a casual way to talk about how silly kids can be. It's been fully embraced by otaku culture. In other words, "chuunibyou" behavior--in terms of what it stems from, how it's expressed, how others should react to it, what its appeals are, what tropes it connects to, and so on--has been deconstructed and re-evaluated a thousand times over.

Here's my personal definition, that I believe to be more modern: chuunibyou is a personality trait that refers to behavior supposedly commonly seen in many second year middle school students. That behavior consists of a person acting or speaking so as to emulate what they consider the cool or admirable demeanor of characters within stories. Furthermore, that behavior is starkly mismatched with what a layman would perceive to be a rational behavioral foundation for that person, resulting in others viewing their behavior as peculiar. The person in question either doesn't notice or doesn't care about the mismatch.

Let's run through a couple of quick examples and break them down in terms of character, emulated demeanor, and perception of mismatch.

  • Person considers a character in a light novel who speaks mysteriously to be cool. Adopts mysterious phrasings, even when talking about mundane things. This is viewed as pointless by others, because there is no benefit to speaking cryptically about mundane things.
  • Person considers a character in a manga who has a dragon sealed in his right arm to be cool. Inks a dragon tattoo onto their arm, and covertly shows it off to others, as an approximation of that character's demeanor. This is viewed as silly by others, because the ink on their arm does not actually materially benefit them or affect their life in any way.
  • Person considers a character in an anime who possesses a cursed katana that unleashes it power when an incantation is recited to be cool. Buys a katana prop, occasionally carrying it around, and muttering a personally written incantation occasionally, as a way to mimic the feeling of being that character. This is viewed as silly by others, because the katana prop has no supernatural properties that would respond to an incantation.
  • Person considers a super-strong delinquent or a heroic vigilante in a story to be cool. Begins to dress like and use the slang of a delinquent, act like a tough fighter despite have no real knowledge of martial arts beyond a few tidbits, and occasionally spout rhetoric about justice or strength, out of a desire to emulate those characters. This is viewed as silly or awkward by others, mostly because the person in question can't actually fight and because the lines they spoke about justice and strength just came off as pretentious.

Note that I narrowed my definition of chuunibyou in order to make it better match otaku culture. The broader and popular definition of chuunibyou includes people who aren't inspired by stories, such as hipsters. Lastly, I'll note that chuunibyou can be shortened to just chuuni.

 

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Q. Aren't people like Hiei from Yuu Yuu Hakusho and Gilgamesh from Fate/stay night also called "chuunibyou"? But they're not delusional middle school students--they actually have special powers.

A. Yes, and no. This ties back to what I said about how the term chuunibyou has expanded. You can call them chuunibyou if you want, but for clarity, it may be better to call them "chuuni". I'll explain why in the next section.

 

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Q. What is chuuni?

A. Remember how I said that otaku culture has changed the term chuunibyou? I already went over the fact that Ijuuin Hikaru's initial meaning was essentially abandoned, and gave my personal definition for chuunibyou in the context of otaku culture.

Well, to put it simply, the word chuunibyou ended up having ANOTHER meaning, on top of the more traditional one that describes a behavior. Also, in order to make that other type of chuunibyou distinct from the traditional one, people ended up typically shortening it to just "chuuni".

The heart of "chuunibyou" is its source, the "coolness" that makes people behave in a chuunibyou way. And as discerning otaku, people quickly wanted a way to refer to that "coolness". THAT is "chuuni". The "byou" (syndrome) part is cut off the end, so the shortened version of the word fits this meaning well.

Stated more formally, the broadest possible definition of chuuni is any story or story element (whether a character or trope) that inspires, or could inspire, a person to behave in a chuunibyou way. In other words, it's whatever a second year middle school student would view as cool or enviable.

HOWEVER, people haven't been content with such a broad definition of chuuni. There are many informal, narrower trope-oriented definitions. I say "informal" because few people try to provide any exact list of what tropes are "sufficiently" chuuni. But you can be sure that different people have different perceptions of the word chuuni. More on that in later posts, potentially.

Finally, I'll note that as I said earlier, the traditional definition of chuunibyou is also occasionally shortened to chuuni. As a matter of fact, neither "chuuni" nor "chuunibyou" is exclusive to any specific meaning, which can admittedly make things confusing.

 

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That's all the questions I can think to pose to myself currently. Maybe I'll come up with more later and add them.

 

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It isn't a unique phenomenon to Japan... it is the same type of thing you see in Trekkies, obsessive Star Wars fans, and others who imitate their favorite fictional characters to the point where they lose themselves in them.  Chuunibyou tends to start around that age, but it can last for years or decades, depending on whether the individual in question is 'functional' despite their 'weirdness'. 

In Japan, it is generally portrayed as something that is outgrown by the end of middle school (which is actually usually the case in Japan, from what my friends tell me), and that is primarily because of the extreme peer pressure and sekentei obsession over there.  In the US, where kids are mostly allowed to form their own personalities to an extent at that age, it can last a lot longer and go in seriously weird directions.

Chuuni as literature isn't so much about 'coolness' as it is about theatrics.  Extreme/exaggerated personality types, overpowered characters, larger than life individuals, incredibly detailed settings... these are all elements common to chuuni fiction.  Which is probably why bibliophiles and story-addicts tend to fall for chuuni literature in droves.  The mundane rapidly gets boring for this type of person, since they are looking for 'stories', not the reality going on around them in daily life.

Chuuni can vary greatly, ranging from pure white knight heroism to dark-hearted monstrousness in its characters and settings.  The key point is that it somehow transcends the mundane... which means that what can be considered chuuni will inevitably vary based on what culture and environment you were brought up in (to be blunt, someone who was brought up in a slum full of daily gun battles probably won't see a gunfighter protagonist fighting criminals as transcending the mundane).

Chuunibyou is a function of the adolescent desire to, quite simply, do the same thing... transcend the mundane.  *shrugs*  It can be a negative, but some of the most creative people out there are of the type that experiences this 'disease' routinely.

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You make some awesome points! "Transcending the mundane" is a nice way to put it. Simple words like "cool" and "admirable" just don't quite strike at the heart of the appeal of chuuni story elements, because they don't contain any nuance of individualistic-ness or deep-ness.

For this FAQ, I personally elected to very broadly define chuunibyou and chuuni, because I wanted to make sure that no one more intimate with Japanese culture could come and say, "You're being naive about the range of interpretations of this word!" Your reply highlights the fact that there really is a lot more to be said, especially about different cultures. It was just easier for me to feel like I was being "objective" about what it means when I contextualized it within Japanese culture, where the word came from. But I do want to think more about chuuni from a cross-cultural perspective in the future--I made this blog for the sake of doing things like that. And I was hesitating on whether to bother publishing my next blog post which delves more into the nuance of chuuni, but I think I'll go ahead and do so later tonight (comments and criticisms welcome always).

On a side note, I'm curious, are there really many people who are so into Star Trek and Star Wars that they literally lose themselves in it? I never knew many trekkies, but I remember that when I saw the movie Galaxy Quest which is supposed to parody the Star Trek fandom, there was a fan in it who said, "I knew it was all real!" At that time, I thought, "Hmm, could it be that there are so many trekkies with chuunibyou that the fandom is self-aware of it!?" And I tried to Google to find more info, but I didn't find anything. I expect it can be harder to tell in Western cultures if someone in a fandom is chuunibyou about it, because people are so expressive and joke around so much, and cosplay is so common.

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2 hours ago, MayoeruHitori said:

You make some awesome points! "Transcending the mundane" is a nice way to put it. Simple words like "cool" and "admirable" just don't quite strike at the heart of the appeal of chuuni story elements, because they don't contain any nuance of individualistic-ness or deep-ness.

For this FAQ, I personally elected to very broadly define chuunibyou and chuuni, because I wanted to make sure that no one more intimate with Japanese culture could come and say, "You're being naive about the range of interpretations of this word!" Your reply highlights the fact that there really is a lot more to be said, especially about different cultures. It was just easier for me to feel like I was being "objective" about what it means when I contextualized it within Japanese culture, where the word came from. But I do want to think more about chuuni from a cross-cultural perspective in the future--I made this blog for the sake of doing things like that. And I was hesitating on whether to bother publishing my next blog post which delves more into the nuance of chuuni, but I think I'll go ahead and do so later tonight (comments and criticisms welcome always).

On a side note, I'm curious, are there really many people who are so into Star Trek and Star Wars that they literally lose themselves in it? I never knew many trekkies, but I remember that when I saw the movie Galaxy Quest which is supposed to parody the Star Trek fandom, there was a fan in it who said, "I knew it was all real!" At that time, I thought, "Hmm, could it be that there are so many trekkies with chuunibyou that the fandom is self-aware of it!?" And I tried to Google to find more info, but I didn't find anything. I expect it can be harder to tell in Western cultures if someone in a fandom is chuunibyou about it, because people are so expressive and joke around so much, and cosplay is so common.

A lot of chuunibyou-patients are self-aware on some level.  It just depends on how far off the deep end they leap.  It is like an otherwise intelligent young person who suddenly gets religion... it is all too easy for them to be become a dogmatist zealot.

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